Quotes

When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul

It is well
With my soul
It is well, it is well with my soul

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul

It is well (it is well)
With my soul (with my soul)
It is well, it is well with my soul

My sin, oh, the bliss of this glorious thought
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, o my soul

“One mark of truly orthodox theologians is that their writings always include expressions of doxology. Knowledge of the Lord’s character and His work should inspire heartfelt praise, for why learn about God if we are not moved to fulfill the purpose for which we are created — to worship and glorify the Creator (Isa. 43:7)? When studying theology does not prompt us to adoration, we must question whether we are more concerned to puff ourselves up with knowledge than to glorify God.

As sound theologians, the apostles could not help but include doxologies as they the divine mysteries revealed to them. Paul, for example, bursts into doxology — a word of glory to God — at several points in his epistles, including today’s passage. Having contemplated the great work of God, and prayed for us to be rooted in Christ’s love (Eph. 1:1–3:19), the apostle ends his prayer with praise to God (3:20–21). Like all words of glory, this doxology does not increase the “amount” of inherent glory our triune Creator possesses; rather, it acknowledges His worthiness and extols Him for what He has done, announcing His glories to creation (Pss. 29:2; 96:8; Isa. 42:12).”

—Ligonier